Luk 4:20, 5:3, Joh 8:2, Act 13:14, 16:13 | Barnes | STEP | Verse 20. And he closed the book . That is, he rolled it up again. . And he gave it again to the minister . That is, to the one in the synagogue who had charge of the books. The word means servant, and the office was not much unlike that of a sexton now. It was his duty, among other things, to take charge of the books, to hand them to the reader of the law, and then return them to their place. And sat down . This was usual in speaking in their synagogues. . Were fastened on him . Were intently fixed on him, waiting to see what explanation he would give of the words.

Luke 4:20

Verse 20. And he closed the book. That is, he rolled it up again. Lk 4:17.

And he gave it again to the minister. That is, to the one in the synagogue who had charge of the books. The word means servant, and the office was not much unlike that of a sexton now. It was his duty, among other things, to take charge of the books, to hand them to the reader of the law, and then return them to their place.

And sat down. This was usual in speaking in their synagogues. Mt 5:1.

Were fastened on him. Were intently fixed on him, waiting to see what explanation he would give of the words.

Luke 5:3

Verse 3. Which was Simon's. Simon Peter's.

Prayed him. Asked him.

He sat down. This was the common posture of Jewish teachers. They seldom or never spoke to the people standing. Comp. Mt 5:1. It may be somewhat difficult to conceive why Jesus should go into a boat and put off from the shore in order to speak to the multitude; but it is probable that this was a small bay or cove, and that when he was in the boat, the people on the shore stood round him in the form of an amphitheatre. It is not improbable that the lake was still; that scarcely a breeze passed over it; that all was silence on the shore, and that there was nothing to disturb his voice. In such a situation he could be heard by multitudes; and no spectacle could be more sublime than that of the Son of God--the Redeemer of the world--thus speaking from the bosom of a placid lake--the emblem of the peaceful influence of his own doctrines --to the poor, the ignorant, and the attentive multitudes assembled on the shore. Oh how much more effect may we suppose the gospel would have in such circumstances, than when pro- claimed among the proud, the gay, the honoured, even when assembled in the most splendid edifice that wealth and art could finish!

John 8:2

Acts 13:14

Verse 14. They came to Antioch in Pisidia. Pisidia was a province of Asia Minor, and was situated north of Pamphylia. Antioch was not in Pisidia, but within the limits of Phrygia; but it belonged to Pisidia, and was called Antioch of Pisidia to distinguish it from Antioch in Syria. Pliny, Nat. Hist. 5, 27. Strabo, 12, p. 577.-- (Kuin�el. Robinson's Calmet.)

Went into the synagogue. Though Paul and Barnabas were on a special mission to the Gentiles, yet they availed themselves of every opportunity to offer the gospel to the Jews first.

(b) "synagogue" Acts 18:4

Acts 16:13

Verse 13. And on the sabbath. There is no doubt that in this city there were Jews. In the time of the apostles they were scattered extensively throughout the known world.

By a river side. What river this was is not known. It is known, however, that the Jews were accustomed to provide water, or to build their synagogues and oratories near water, for the convenience of the numerous washings before and during their religious services.

Where prayer. Where there was a proseuchae, or place of prayer; or where prayer was commonly offered. The Greek will bear either; but the sense is the same. Places for prayer were erected by the Jews in the vicinity of cities and towns, and particularly where there were not Jewish families enough, or where they were forbidden by the magistrate to erect a synagogue. These proseuchae, or places of prayer, were simple enclosures made of stones in a grove, or under a tree, where there would be a retired and convenient place for worship.

Was wont. Was accustomed to be offered; or where it was established by custom.

And spake unto the women, etc. This was probably before the regular service of the place commenced.

(2) "the sabbath" "Sabbath day" (e) "was wont" Acts 21:5